Jevovah ONLY to be Worshipped

Jevovah ONLY to be Worshipped

Category : General

Rev.19: 10 (KJV)

10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.


In this passage and in Revelation 22:7-8, the apostle offers worship to a fellow creature, an angel. In each place the prohibition is prompt. This episode is introduced in order to teach the sinfulness of all creature worship. It is likely that the fact that the fate of a great apostate church, in which worship is offered to its human head, is being declared, is the reason why here this symbolical act occurs. Man created in God’s image is to worship only that which is divine.


John‘s intending to worship the angel here, as in Revelation 22:8, on having revealed to him the glory of the new Jerusalem, is the involuntary impulse of adoring joy at so blessed a prospect. It forms a marked contrast to the sorrowful wonder with which he had looked on the Church in her apostasy as the harlot (Revelation 17:6). It exemplifies the corrupt tendencies of our fallen nature that even John, an apostle, should have all but fallen into “voluntary humility and worshiping of angels,” which Paul warns us against


The meaning here seems to be, that this angel, and John, and their fellow-servants, were all engaged in the same work that of bearing their testimony to Jesus. Thus, in this respect, they were on a level, and one of them should not worship another, but all should unite in the common worship of God. No one in this work, though an angel, could have such a pre-eminence that it would be proper to render the homage to him which was due to God alone. There could be but one being whom it was proper to worship, and they who were engaged in simply bearing testimony to the work of the Savior should not worship one another


The particular history of this verse is brought in by occasion, and as it were besides the purpose that John might make a public example of his own infirmity and of the modest sanctimony of the angel, who both renounced for himself the divine honors, and recalled all the servants of God, to the worship of him alone


This means that only God is to be worshiped, either by an act of obeisance, prostration, or bowing down before the presence, or by any subjective adoration, the latter being not “worship” in the New Testament sense, but the emotional accompaniment of it. If even one of the glorious angels of heaven may not be honored by a Christian’s bowing before his presence, how much less may any religious prelate allow people to kiss his ring, or the hem of his garment, or prostrate themselves on their bellies? Such reverence given to a mere human being is a sin.


Have a great and God filled day!


Pastor C