Monthly Archives: February 2019

Spirit Filled Life

Category : General

Ephesians 5: 18 (KJV)
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit.

Here we find a solemn caution that is applicable to all. And while those that are addressed were the saints of God, nothing can be taken for granted because they needed this exhortation. The best of saints needs to be cautioned against the worst of sins. There are the seeds of all evil in us. No previous consistency of walk, no deep experience, no holy acquaintance with God, no near walking with God, can give them the least security. But besides this, there are constitutional temptations. And while some individuals are constitutionally tempted to anger, some are tempted to vanity, some are tempted to worldliness in its excess of folly, some are tempted to untruthfulness, there are some who are tempted to drunkenness constitutionally. But besides this also, there are circumstances that oftentimes throw a man in danger here. Noah was, for aught I know, weary and tired as a husbandman; and by his inexperience, too, of the effects, he was overcome with drunkenness. We find in the case of Lot, in his secret retirement, there was in his circumstances that which exposed him to danger.
The command, “be filled with the Spirit,” is virtually an injunction to pray more fervently for enlarged spiritual communication, and to cherish those influences already enjoyed. Not only were they to possess the Spirit, but they were to be filled with the Spirit, as vessels filled to overflowing, with the Holy Ghost.
The contrast is that men are intoxicated with wine, and they attempt to “fill” themselves with it: but they cannot. Wine cannot fulfil their expectation, they cannot live habitually under its power; its fumes are slept away, and new indulgences are craved. The exhilaration which they covet can only be felt periodically, and again and again must they drain the wine cup to relieve themselves of despondency. But Christians are “filled” with the Spirit, whose influences are not only powerful, but replete with satisfaction to the heart of man. It is a sensation of want–a desire to fly from himself, a craving after something which is felt to be out of reach, an eager and restless thirst to enjoy, if at all possible, some happiness and enlargement of heart, that usually leads to intemperance. But the Spirit fills Christians, and gives them all the elements of cheerfulness and peace–genuine elevation and mental freedom–superiority to all depressing influences, and refined and permanent enjoyment. Of course, if they are so filled with the Spirit, they feel no appetite for debasing and material stimulant.
The force of the command here is a reminder for us to keep on being filled with and by the Spirit of God. As we walk with God, we are to experience the filling of the Spirit continuously, because there is the possibility that we can not be filled or be under the control of the Holy Spirit. Let no Christian allow himself in any sinful activity. Let him never fill himself with wine or strong drink, or with meat and drink to the full, for that fulness will breed all manner of sensual lusts in him: but let his desires and endeavors be carried out after the grace and Spirit of God, let him be filled therewith; for that fulness will keep the soul holy, the body chaste, and render the Christian fit for the fruitation and enjoyment of God in heaven. Take your fill of the Spirit; you can never be overfilled.

Have a Great and God filled Day

Pastor C


Who is Your Standard

Category : General

2 Corinthians 10: 12 (KJV)
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

“The value of a comparison depends on the standard”

Paul’s just charge, which he brings in against the false apostles, for their pride and vanity, in commending themselves: and comparing themselves with such as were like themselves: The measuring themselves by themselves, and comparing themselves amongst themselves, are not wise. The reason why many think themselves wiser than they are, is, because they compare themselves with these that are below themselves, and not above them in understanding and knowledge.

Whitby and Clarke suppose that this means that they compare themselves with each other; and that they made the false apostles particularly their standard. Doddridge, Grotius, Bloomfield, and some others suppose the sense to be, that they made themselves the standard of excellence. They looked continually on their own accomplishments, and did not look at the excellencies of others. They thus formed a disproportionate opinion of themselves, and undervalued all others. Paul says that he had not boldness enough for that. It required a moral courage to which he could lay no claim.

It is an excellent mean to keep us from pride, to consider how many are above us in knowledge: and there are thousands so much excelling us in understanding, that our knowledge is but ignorance, our strength but weakness, our faith but unbelief, our fruitfulness but barrenness, compared with theirs. As the pride and vanity of the false apostles, so the great modesty and humility of Paul, the true apostle of Christ Jesus: but we will not boast of things without our measure, but according to the measure which God has distribute to us.

And while they, measuring themselves by themselves, it is important to note that they are not sent of God; they are not inspired by his Spirit; therefore, they have no rule to think or act by. They are also full of pride and self-conceit; they look within themselves for accomplishments which their self-love will soon find out; for to it real and fictitious are the same. As they dare not compare themselves with the true apostles of Christ, they compare themselves with each other; and, as they have no perfect standard, they can have no excellence; nor can they ever attain true wisdom, which is not to be had from looking at what we are but to what we should be; and if without a directory, what we should be will never appear, and consequently our ignorance must continue.


The sense of Paul is, that they made themselves the standard of excellence; that they were satisfied with their own attainments; and that they overlooked the superior excellence and attainments of others. This is a graphic description of pride and self-complacency; and it is what is often exhibited. How many there are, and it is to be feared even among professing Christians, who have no other standard of excellence than themselves. Their views are the standard of orthodoxy; their modes of worship are the standard of the proper manner of devotion; their habits and customs are in their own estimation perfect; and their own characters are the models of excellence, and they see little or no excellence in those who differ from them. They look on themselves as the true measure of orthodoxy, humility, zeal, and piety; and they condemn all others, however excellent they may be, who differ from them.

Let us bring this question of comparison to the testing of character. We compare ourselves with others and say, “I am as good as ordinary Christians.” What is wanted is not just “ordinary Christians.” We ought each to pray with Wesley, “Lord, make me an extraordinary Christian.” Average Christians comparing themselves with average Christians may think they are about right.

Also let this serve for testing the measure of our zeal and consecration in God’s service. As to work. Do you compare yourself with others? Are you ever tempted to say, “I do as much as my neighbor; I do not like to push myself forward; I never like to seem to take the lead!” Such feelings are born purely of a tendency to compare ourselves among ourselves. Let us try to be of the utmost use in the world. Jehovah God is our standard not man, no matter who he may be!

Have a Great and God filled Day

Pastor C


Desiring God’s Word

Category : General

1 Peter 2: 2 (KJV)
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby,

What we see is the reason of the injunction of the Savior to Peter, to “feed his lambs,” John 21:15; 1 Peter 2:1-2. Young Christians strongly resemble children, babies; and they need watchful care, and kind attention, and appropriate aliment, as much as new-born infants do. In addition, it furnishes evidence of conversion, if we have a love for the simple and pure truths of the gospel. It is evidence that we have spiritual life, as really as the desire of appropriate nourishment is evidence that an infant has natural life. The new-born soul loves the truth. It is nourished by it. It perishes without it. The gospel is just what it wants; and without that it could not live.
The pure milk of the word. The Greek word here means, properly, that which is without guile or falsehood; then unadulterated, pure, genuine. The Greek adjective rendered “of the word,” means properly rational, pertaining to reason, or mind; and, in the connection here with milk, means that which is adapted to sustain the soul. (Romans 12:1). There is no doubt that there is allusion to the gospel in its purest and most simple form, as adapted to be the nutriment of the new-born soul. Probably there are two ideas here; one, that the proper aliment of piety is simple truth; the other, that the truths which they were to desire were the more elementary truths of the gospel, such as would be adapted to those who were babes in knowledge.
Moreover, as babes grow on their proper nutriment, we see that piety in the heart is susceptible of growth, and is made to grow by its proper aliment, as a plant or a child is, and will grow in proportion as it has the proper kind of nutriment. From this verse we may see regenerate persons are not at their full growth at once; they are first children, then young men, and then fathers in Christ; the Gospel is appointed as a means of their spiritual growth, and by the blessing of God becomes so, and which they find to be so by good experience; and therefore this milk of the word is desirable on this account, for the increase of faith, and the furtherance of the joy of it; for their growth in grace, and in the knowledge of Jesus Christ, and in an experience of spiritual strength from him, and unto him, as their head in all things; not merely in the leaves of a profession, but in the fruits of grace, righteousness, and holiness.
Just as Paul reproves the Corinthian Christians about their walk and growth in Christ, Peter use milk, here, not as an elementary doctrine, which one perpetually learns; and never comes to the knowledge of the truth, but a mode of living which has the savor of the new birth, when we surrender ourselves to be brought up by God. In the same manner infancy is not set in opposition to manhood, or full age in Christ, as Paul calls it in Ephesians 4:13, but to the ancientness of the flesh and of former life. Moreover, as the infancy of the new life is perpetual, so Peter recommends milk as a perpetual aliment, for he would have those nourished by it to grow. Let us purpose to daily desire and feed on the word of God. Paul used this same figure in 1 Corinthians 3:2; but Peter here, using the same figure, stresses, not the contrasting diet of infants and adults, but the appetite which all Christians should have in order to grow. All Christians should have a constant and intense longing for the word of God. The phrase used here would properly denote those which were just born, and hence Christians who had just begun the spiritual life.

Have a Great and God filled Day

Pastor C


God’s Way

Category : General

2 Samuel 22: 31 (KJV)
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.

The famous singer, Jenny Lind (Madame Goldschmidt), writing after her retirement from public life to one of her friends, said: “My Bible was never more necessary to me than now; never more truly my stay. I drink therein rest, self-knowledge, hope, faith, love, carefulness (circumspection), and the fear of God, so that I look at life and the world in quite another fashion than what I did before. Would that all men came to this knowledge, and that we all daily feasted on that Divine Book! Then should we all know how to taste the true life.”

This chapter is almost identical word for word with the eighteenth psalm. We may regard this chapter, and the eighteenth Psalm, as a vocal Ebenezer; and in this way it is very touching to give heed to the testimonies of an aged saint of God as he thus erects his Ebenezer, and in the second and third verse pours forth the rapturous utterances of a grateful heart. Among the conclusions to which David had been drawn, is that which is presented to us in the simple but pregnant words of the text.

The Bible tells us, “The Word of the Lord is tried.” It declares that “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have eternal life.” It promises, “Him that cometh unto Me I will in no wise cast out.” John Bunyan, the wild, wicked tinker-boy, went and found it so. John Newton, the swearing slave captain, went and found it so, and thousands are ready to testify that they went to the Son of God and found Him to be a precious Savior. The “way” He prescribes is “perfect.” He prescribes a way, a course of action, for all the creatures He has made, animate and inanimate, rational and irrational. The stars, the oceans, insects, brutes, and souls of every kind, from the least to the greatest, have each their “way” marked out, and the highest science attests that the way is “perfect.” But the course or the way which is prescribed for man is what the writer refers to, the way He pursues is “perfect.” God has a method of action. He acts not by caprice or impulse, but by a settled eternal plan.

The Scriptures have been subject, during thousands of years, to this conclusive test. Their teachings are proved to be genuine and Divine because they bear infallibly the critical force of experience. The unbelief and sinful disregard of Christ and His Gospel, the rebellion against conscience and morality, against Christian light and leading, in their consequences and effects fulfil the utterances of Holy Writ. Men’s experience of sin and its penalty is but a testimony to the reality and Divine character of that Book that declares: “The soul that sinneth, it shall die.” But equally true is the opposite experience: What is the testimony of those who have put its teachings to the test of practice–who have not merely tried them by reason and the moral judgment, but subjected them to the experiment of actual obedience? They have proved the truth of the Divine Master’s statement: “If any man willeth to do His will, he shall know of the teaching, whether it be of God.” It has verified itself to them by its power over their hearts, consciences, characters, and lives. It has brought peace, hope, comfort, strength, purity, and quickening of soul. The “Gospel has” proved “the power of God unto salvation.” Moreover, it is noted that they have found ‘Great peace that love and trusted God’s law.”

Have a Great and God filled Day

Pastor C


Grace Speaking

Category : General

Ephesian 4: 29 (KJV)
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Anything that’s human is mention-able, and anything that is mention-able can be more manageable. When we can talk about our feelings, they become less overwhelming, less upsetting, and less scary. The people we trust with that important talk can help us know that we are not alone.” ― Fred Rogers

“Let no corrupt communication proceed out of your mouth.” Not only do you eliminate the dishonest elements in your family talks, but you also have to eliminate these distasteful elements. These corrupt communications! The word “corrupt” is a word that was used to refer to “bad worthless, harmful or rotten”.

There are some elements of corrupt communication that we have to get out of our family conversations. There is a process of corrupt communication that happens in a family. The process is like this. Sometimes it starts with complaining. Most of us, however, find a sore and we pick at it hoping for a reaction. At other times it is complaining that is attached to blame. It moves from complaining to criticism. We begin to criticize the other members of the family. We hear words like this. “You never can do anything right.” “You are always like that.” “Why are you so prone to make mistakes like that?” It gets into the critical mode. By the way, no one “ever”, “never” or “always” does anything. After that it moves into contempt.

Corruption should always be covered and buried. If you speak it out, let it be in groans of self-loathing to God, that it may wither and die under the breath of His holiness. The root that is allowed to put forth leaf and branch, strengthens itself thereby. If you desire a root to die, suffer it not to put forth its life. Suppress, and persist in suppressing the manifestation of its life, and in due time, it will have no life to manifest. It will be a dead root. You cannot, therefore, over-estimate the wisdom of the apostle’s counsel, “Let no corrupt communication proceed out of your mouth.” To talk of corruption is to diffuse it from soul to soul. Let your tongue be sacred to that which is innocent, beautiful, and good.

Have a great and God filled day!

Pastor C


Our Conduct as Christian

Category : General

Ephesians 3: 17 (KJV)
17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” ― G.K. Chesterton

“We are the Bibles the world is reading; We are the creeds the world is needing; We are the sermons the world is heeding.” ― Billy Graham

Paul affirm that the persons who are endowed by God with spiritual vigor are those in whom Christ dwells. He points to that part in which Christ peculiarly dwells, in your hearts, — to show that it is not enough if the knowledge of Christ dwell on the tongue or flutter in the brain.

We have two expression to consider, “May dwell through faith” and “In your heart.” The first is the method by which so great a benefit is obtained is also expressed. What a remarkable commendation is here bestowed on faith, that, by means of it, the Son of God becomes our own, and “makes his abode with us!” (John 14:23.) By faith we not only acknowledge that Christ suffered and rose from the dead on our account, but accepting the offers which he makes of himself, we possess and enjoy him as our Savior. This deserves our careful attention. Most people consider fellowship with Christ, and believing in Christ, to be the same thing; but the fellowship which we have with Christ is the consequence of faith. In a word, faith is not a distant view, but a warm embrace, of Christ, by which he dwells in us, and we are filled with the Divine Spirit.
Christ dwelling in Christian hearts is one and the same thing as the Spirit’s dwelling in them. The first fruit of the Spirit is love (Gal.5:23); and here the great result of the “indwelling Christ” is that of the Christian’s being “rooted and grounded in love.” Again reference is made to the comment on this under Galatians 5:23. Significantly, in Ephesians 3:14-17 there are references to the Father, the Son, and the Holy Spirit; and although the names seem to be used almost interchangeably, yet there is a preeminence pertaining to the Father, as well as distinct differences between the Son and the Holy Spirit.

The next important expression, “In your hearts”; is of great import. It is in the central region of our moral life, that region in which thought springs up, the region of affection and desire, the region in which purposes are formed, in which future actions have their birth; may Christ dwell there. The firm heart is figurative to denote the highest and purest part of man. It may be compared to a house divided into apartments. Christ must dwell in every room or division. He must dwell in our thought, affection, reason, understanding, judgment, conversation, action, whole life; He must dwell in motive, desire, purpose, will; must have more than the tongue, or to flit through the brain: the heart, the whole of man, He wants. And no transient stay, but constant residence.

Here is the sum and substance of Christianity: “That Christ may dwell in our hearts by faith.” It is the whole of Christianity; that is to say, it is the whole of it in the same way that an acorn is the whole of a tree. “That Christ may dwell in our hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend, with all saints, what is the breadth, and length, and depth, and height; and to know”–what? The whole nature of God? The whole science of human government? The whole moral theory of the world? “and to know the love of Christ,” which passeth knowledge. That is, no intellectual can ever follow the out gush of experience, and reproduce it in the form of ideas. While the intellect may interpret the experience of the heart, it after all stands afar off from it, and never can partake of the experience itself. It passes knowledge. “And to know the love of Christ, that ye might be filled with all the fullness of God.” This is the very supreme of philosophy. It touches the lines and foundation elements of Christianity. Christianity differs from all other religions, not in the fact that it commands a worship–for all do; not simply in the superior view which it gives of God; but by demanding a peculiar condition of heart toward Christ. Other religions demand reverence, and worship, and obedience, and uprightness–that is all. Christ is said to be “the end of the law.” In other words, that which the whole law means is comprised in Him. Christ in a man, that is the Christian religion. It is Christ dwelling by love in his heart–dwelling in his heart by faith.

“We must remember that the test of our religious principles lies not just in what we say, not only in our prayers, not even in living blameless lives – but in what we do for others” ― Harry S. Truman

Have a Great and God filled Day

Pastor C


Convicted of God

Category : General

St. John 16: 8 (KJV)
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.

The word translated “reprove” means commonly to demonstrate by argument, to prove, to persuade anyone to do a thing by presenting reasons. It hence means also to convince of anything, and particularly to convince of crime.

He will convince the world; He will convince or convict the world of sin. That is, He will so apply the truths of God to men’s own minds as to convince them by fair and sufficient arguments that they are sinners, and cause them to feel this. This is the nature of conviction always. That is, He will not remain shut up in you, but; His power will go forth from you to be displayed to the whole world. He therefore promises to them a Spirit, who will be the Judge of the world, and by whom their preaching will be so powerful and efficacious, that it will bring into subjection those who formerly indulged in unbounded licentiousness, and were restrained by no fear or reverence.

It is noted that any human intelligence capable of understanding the phenomenal connections of these three words (sin, righteousness, and judgment) with all that was previously written in John, and so dramatically presented in Westcott’s words above, and as encompassing in their total significance the entire history of Adam’s race from Eden to the Great White Throne – any mind which sees all that can only marvel at a critic’s conclusion that such words “do not fit.” The sun, moon, and stars do not fit any better than these words fit the context.

It ought to be observed, that in this passage Christ does not speak of secret revelations, but of the power of the Spirit, which appears in the outward doctrine of the Gospel, and in the voice of men. For how comes it that the voice proceeding from the mouth of a man penetrates into the hearts, takes root there, and at length yields fruit, changing hearts of stone into hearts of flesh, and renewing men, but because the Spirit of Christ quickens it? Otherwise it would be a dead letter and a useless sound, as Paul says in that beautiful passage, in which he boasts of being a minister of the Spirit, (2 Corinthians 3:6,) because God wrought powerfully in his doctrine. The meaning therefore is, that, though the Spirit had been given to the apostles, they would be endued with a heavenly and Divine power, by which they would exercise jurisdiction over the whole world. Now, this is ascribed to the Spirit rather than to themselves, because they will have no power of their own, but will be only ministers and organs, and the Holy Spirit will be their director and governor

There is nothing for which we are plainly more responsible than first convictions of sin; they bear marks of, and come direct from God. They follow no law, they are confined to no instrument, they wait no opportunities, and yet they come armed with a force which challenges our obstinacy to disregard, and defies our philosophy to explain. Resisted convictions will in time destroy all religious sensibility. As the difficulty lessens, so also does the pain. Resistance unites resistance, and the heart, like an anvil, grows harder for each succeeding stroke. Instead of resisting first convictions of sin, use all means to deepen them. “To-day, if ye will hear His voice, harden not your hearts.”

Have a Great and God filled Day

Pastor C


Be Strong in the Lord

Category : General

Psalm 3: 3 (KJV)
3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.

God is our Refuge and Strength, a present Help in time of need!

Here we find that David employs language full of confidence, in opposition to the hardihood and profane scoffings of his enemies, and testifies that whatever they may say, he would nevertheless rely upon the word of God. It besides appears that he had previously entertained an assured hope of deliverance, from the circumstance of his here making no mention of his present calamity as a chastisement inflicted upon him by the hand of God; but rather depending upon the divine aid, he courageously encounters his enemies, who were carrying on an ungodly and wicked war against him, seeing they intended to depose a true and lawful king from his throne. In short, having acknowledged his sin before, he now takes into consideration only the merits of the present cause. And thus it becomes the servants of God to act when molested by the wicked. Having mourned over their own sins, and humbly betaken themselves to the mercy of God, they ought to keep their eyes fixed on the obvious and immediate cause of their afflictions, that they may entertain no doubt of the help of God when undeservedly subjected to evil treatment. Especially when, by their being evil entreated, the truth of God is opposed, they ought to be greatly encouraged, and glory in the assurance that God without doubt will maintain the truth of his own promises against such perfidious and abandoned characters. Had it been otherwise with David, he might seem to have claimed these things to himself groundlessly, seeing he had deprived himself of the approbation and help of God by offending him.

David was a military man, and often alludes to military affairs; and borrows words from thence, expressive of his great security from the Lord; Psalm 18:2. So Jehovah the Father was a shield to Christ, in his infancy, from Herod’s rage and fury; and afterwards from the insults of the Pharisees, and their attempts to take away his life before the time; and in his sufferings and death, so as that his faith and confidence in him were kept up, and he got the victory over sin, Satan, and the world; Psalm 22:9. And the Lord is a shield unto all his people, Genesis 15:1. They are kept by His power, and encompassed about with His favor, as with a shield; His veracity and faithfulness in His promises, and truth, are their shield and buckler: and especially His Son, the Lord Jesus Christ, is the shield which faith makes use of, particularly his blood and righteousness, and salvation by him; which it holds up, and defends itself with, against the charges of the law, the accusations of conscience, and the temptations of Satan; and which are a security from the justice of God, and wrath to come.

While, according to Psalms 3:1 and Psalms 3:2, the earth presented to the Psalmist nothing but trouble and danger, a helper in the heavens appears to his eye of faith. He comforts himself in God, to whom he looks as his Savior in all troubles and dangers, to whom he owed his high elevation, and who always hears his prayers. Man may deny him His help, but yet he sees in what God had already done for him a sure pledge of what he might still expect.

Therefore others, and in his own mind, he may seem forsaken and alone; but before God, and in His spirit, he is encompassed with a great host, and is neither forsaken, nor alone, as Christ said to His disciples, John 16:32, ‘Lo the hour cometh, yea is now come, that ye shall be scattered every man to his own, and shall leave Me alone; and yet I am not alone, because the Father is with Me.’

However impotent and oppressed we might seem in the eyes of men, before God, and in the spirit, we are the strongest and the mightiest; insomuch that we can boasts of God’s power with the utmost confidence and security, like Paul, who could say, ‘When I am weak, then I am strong.’

Have a Great and God filled Day

Pastor C


Honor God, Keep His Commandments

Category : General

St. Matthew 18: 7 (KJV)
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

“It is impossible to govern the world without God and the Bible.” —George Washington 1st President

It has been observed and noted that this passage may be explained in two ways. It may be taken actively, as meaning that Christ pronounces a curse on the authors of offenses; and then by the term world, we must understand all unbelievers. Or it may be taken passively, as meaning that Christ deplores the evils which He perceives to be rapidly coming on the world on account of offenses. It seems as if He had said, that no plague will be more destructive, or attended by more fearful calamities, than the alarm or desertion of many on account of offenses. The latter meaning is more appropriate for it is the opinion of many that our Lord, who had spoken on another occasion about offenses, proceeded to discourse more largely on this subject; in order to make His disciples more attentive and watchful in guarding against them.

The purpose for us then is to alert us that if we think Satan may not gain advantage over us through our sluggishness, our Lord breaks out into an exclamation, that there is nothing which we ought to dread more than offenses; for as Satan has innumerable kinds of them in his hand, he constantly, and at almost every step, throws new difficulties in our way; we, through excessive tenderness or sloth, are too ready to yield.

There will continue to be temptations and causes of stumbling in the world which will lead thousands astray and cause much sorrow. The depravity of man makes sin inevitable, but nevertheless it does not remove or reduce the personal responsibility of him who tempts to or causes to sin. Think how many, unconsciously to ourselves, may be daily influenced for good, when they see some good that is in us. let us remember it is the privilege of every one to teach God’s goodness and grace by example.

“In regard to this great book, I have but to say, it is the best gift God has given to man. All the good Savior gave to the world was communicated through this book. But for it we could not know right from wrong. All things most desirable for man’s welfare, here and hereafter, are to found portrayed in it.” – Abraham Lincoln, 16th President

“The fundamental basis of this nation’s laws was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings we get from Exodus and Saint Matthew, from Isaiah and Saint Paul…. If we don’t have a proper fundamental moral background, we will finally end up with a totalitarian government which does not believe in rights for anybody except the State!” – Harry Truman, 33rd President

“The Bible is the one supreme source of revelation of the meaning of life, the nature of God, and spiritual nature and needs of men. It is the only guide of life which really leads the spirit in the way of peace and salvation. America was born a Christian nation. America was born to exemplify that devotion to the elements of righteousness which are derived from the revelations of Holy Scripture.” – Woodrow Wilson, 28th President

“The strength of our country is the strength of its religious convictions. The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.” – Calvin Coolidge, 13th President

“Inside the Bible’s pages lie all the answers to all of the problems man has ever known… It is my firm belief that the enduring values presented in its pages have a great meaning for each of us and for our nation. The Bible can touch our hearts, order our minds, and refresh our souls.” – Ronald Reagan, 40th President

Have a Great and God filled Day

Pastor C


God’s Hope for the Family

Category : General

Galatians 6: 10 (KJV)
10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Family, according to one online dictionary source has several meaning. It could be:
· “a basic social unit consisting of parents and their children, considered as a group, whether dwelling together or not” or
· “the children of one person or one couple collectively” and
· “any group of persons closely related by blood, as parents, children, uncles, aunts, and cousins” [1].

A family is a place where principles are hammered and honed on the anvil of everyday living. ~ Chuck Swindoll

This is the true rule about doing good. “The opportunity to do good,” said Cotton Mather, “imposes the obligation to do it.” The simple rule is, that we are favored with the opportunity, and that we have the power. It is not that we are to do it when it is convenient; or when it will advance the interest of a party; or when it may contribute to our fame; the rule is, that we are to do it when we have the opportunity. No matter how often that occurs; no matter how many objects of benevolence are presented – the more the better; no matter how much self-denial it may cost us; no matter how little fame we may get by it; still, if we have the opportunity to do good, we are to do it, and should be thankful for the privilege. And it is to be done to all people. Not to our family only; not to our party; not to our neighbors; not to those of our own color; not to those who live in the same land with us, but to all mankind. If we can reach and benefit a man who lives on the other side of the globe, whom we have never seen, and shall never see in this world or in the world to come, still we are to do him good. Such is Christianity. And in this, as in all other respects, it differs from the narrow and selfish spirit of clanship which prevails all over the world

The law of Jesus Christ lays Christians under obligations to the whole human race. This is at once its triumph and its difficulty: its triumph as it stands contrasted with moral codes of narrower scope, whether national or religious; its difficulty, when we look upon it as having to be put in practice. “While we have time, let us do good unto all men.”While it is the time of sowing let us sow the good seed; and let our love be, as the love of Christ is, free, manifested to all. Let us help all who need help according to the uttermost of our power; but let the first objects of our regards be those who are of the household of faith – the members of the Church of Christ, who form one family, of which Jesus Christ is the head. Those have the first claims on our attention, but all others have their claims also, and therefore we should do good unto all.

No matter how you look at it, a family is a group of individuals that live together, and even sometimes live apart. God designed the family and when we become children of God by faith in Jesus, we live in the best family from here to eternity. God’s hope for the family is that we live, work and love each other with the love of Christ.

Have a Great and God filled Day

Pastor C


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