Trusting God no Matter What

Trusting God no Matter What

Category : General

John 12: 13 (KJV)
13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord

The hope that God has provided for you is not merely a wish. Neither is it dependent on other people, possessions, or circumstances for its validity. Instead, biblical hope is an application of your faith that supplies a confident expectation in God’s fulfillment of His promises. Coupled with faith and love, hope is part of the abiding characteristics in a believer’s life.” John C. Broger

The word rendered ‘branches’ occurs only here in the New Testament. It is the top of a palm tree where the fruit is produced. We are to understand by the word, therefore, not branches only, but fruit-bearing branches, those from which in due season the fruit would hang. Hence it is not palms of victory that we have before us, but the palm branches of the feast of Tabernacles, the most characteristic feature of that greatest festival of the year, when the last fruits, ‘the wine and the oil’ as well as ‘the corn,’ were ripe, and when the Messiah was expected to come to His temple. Hence also the articles before ‘branches’ and ‘palm trees,’ not to mark palm trees growing by the wayside, but the well-known palm branches so closely connected with the feast. With the idea of this feast the Jews had been accustomed to associate the highest blessings of Messianic times, and at the moment, therefore, when they hail Jesus as the long expected Messiah and King, the thoughts of it naturally fill their minds.

The cry for help, hoshiya na, was answered almost before it came out of the psalmist’s mouth. And over the centuries the phrase hoshiya na stopped being a cry for help in the ordinary language of the Jews. Instead it became a shout of hope and exultation. It used to mean, “Save, please!” But gradually, it came to mean, “Salvation! Salvation! Salvation has come!” It used to be what you would say when you fell off the diving board. But it came to be what you would say when you see the lifeguard coming to save you! It is the bubbling over of a heart that sees hope and joy and salvation on the way and can’t keep it in. So “Hosanna!” means, “Hooray for salvation! It’s coming! It’s here! Salvation! Salvation!” And “Hosanna to the Son of David!” means, “The Son of David is our salvation! Hooray for the king! Salvation belongs to the king!” And “Hosanna in the highest!” means, “Let all the angels in heaven join the song of praise. Salvation! Salvation! Let the highest heaven sing the song!”
By this phrase they testified that they acknowledged Jesus Christ to be the Messiah, who had anciently been promised to the fathers, and from whom redemption and salvation were to be expected. For the Psalms 118:25 from which that exclamation is taken was composed in reference to the Messiah for this purpose, that all the saints might continually desire and ardently long for his coming, and might receive him with the utmost reverence, when he was manifested. It is therefore probable, or rather it may be inferred with certainty, that this prayer was frequently used by the Jews, and, consequently, was in every man’s mouth; so that the Spirit of God put words into the mouths, of those men, when they wished a prosperous arrival to the Lord Jesus; and they were chosen by him as heralds to attest that Christ was come.
So, when we sing “Hosanna” now, let’s make it very personal. Let’s make it our praise and our confidence. Our prayer and praise of hope that the Son of David has come. He has saved us from guilt and fear and hopelessness. Salvation! Salvation belongs to our God and to the Son! Hosanna! Hosanna in the highest!

Have a Great and God filled Day

Pastor C


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